How to benefit from the book of Proverbs

Let me suggest a great way to spend 10 minutes of your day sometime soon: go grab your ESV Study Bible (or go buy one if you don't have one yet), and read the "Introduction to Proverbs" section right before the book of Proverbs. I did that today, and I experienced a growth spurt not only in my understanding of the book of Proverbs and how to interpret and apply it, but also in my understanding of the general flow of Scripture and how/where Proverbs fits within the total biblical revelation that centers on Jesus Christ and what He has done for us and in us.

I've been trying the thing where you read 1 chapter in Proverbs and 3 Psalms each day (taking you through Proverbs and Psalms in a month), and it's been enriching so far. I know this isn't the only factor in reading the Bible profitably, but having so much Bible intake has been super helpful.

"My son, do not forget my teaching, but let your heart keep my commandments, for length of days and years of life and peace they will add to you. Let not steadfast love and faithfulness forsake you; bind them around your neck; write them on the tablet of your heart." -Proverbs 3:1-3.

If You Are Struggling with Sin...

...remember that Jesus hates sin (and your sin in particular), and if you are in Christ today, He has dealt with it and is dealing with it through the cross and the power of the Spirit at work in you. I came across these words from Charles Spurgeon this morning (Owen consistently and sweetly asks at breakfast if we can read Morning and Evening, a wonderful 365-day devotional by Spurgeon that takes about 3 minutes to read together...I think he likes looking up the date for that morning):

"[Jesus] hates wickedness so much that He bled to wound it to the heart; He died that it might die; He was buried that He might bury it in his tomb; and He rose that He might for ever trample it beneath His feet."

How Should We Think about Good Works?

The gospel teaches us that we are saved by the grace of God, through faith, not because of our good works ("For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast." -Eph. 2:8-9). So, as those who have been saved by grace through faith (not good works), how should we now think about good works? Paul answers that question in the very next verse in Ephesians ("For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them." -Eph. 2:10).

Matthew Henry gives some good help in his commentary on this verse:

"For we are his workmanship, created in Christ Jesus unto good works, &c., v. 10. It appears that all is of grace, because all our spiritual advantages are from God. We are his workmanship; he means in respect of the new creation; not only as men, but as saints. The new man is a new creature; and God is its Creator. It is a new birth, and we are born or begotten of his will. In Christ Jesus, that is, on the account of what he has done and suffered, and by the influence and operation of his blessed Spirit. Unto good works, &c. The apostle having before ascribed this change to divine grace in exclusion of works, lest he should seem thereby to discourage good works, he here observes that though the change is to be ascribed to nothing of that nature (for we are the workmanship of God), yet God, in his new creation, has designed and prepared us for good works: Created unto good works, with a design that we should be fruitful in them. Wherever God by his grace implants good principles, they are intended to be for good works. Which God hath before ordained, that is, decreed and appointed. Or, the words may be read, To which God hath before prepared us, that is, by blessing us with the knowledge of his will, and with the assistance of his Holy Spirit; and by producing such a change in us. That we should walk in them, or glorify God by an exemplary conversation and by our perseverance in holiness."

Prayer Struggles

If any of you struggle with prayer (or maybe you don't but you "have a friend who does"), you might find some help in reading an article by David Powlison called "Praying Beyond the Sick List." Here is a representative excerpt:

"It's hard to learn how to pray - for the sick as well as the healthy. How often do we make intelligent, honest requests for something we need from capable, trustworthy friends? Prayer is a lot like that. But somehow when the making of a request is termed "praying" and the capable party is termed "God," things tend to get tangled. You've seen it, heard it, done it: the contorted syntax, formulaic phrasing, meaningless repetition, 'just reallys,' vague non-requests, artificially pious tone of voice, air of confusion. If you talked to your friends or parents that way they'd think you'd lost your mind. But what if your understanding of prayer changes, and if your practice of prayer then changes? What then? What if the prayer requests you make - and the ones you ask others
to make - change?"

By the way, whenever I've struggled in prayer, I've found that it is usually fruitful for me to ask myself, "Why am I finding it hard to pray right now?" That helps me identify the deeper issue and address it in light of the cross of Christ.

Speaking the Truth in Love

This is a good word that I came across today, from Tim Chester's book You Can Change (here), on how we can point others to Christ when they've sinned (of course, it's true for us too):

“What should you do if others confess their sin to you? Speak the truth
in love. Don’t tell them their sin is understandable or
insignificant. That offers no comfort because it’s a lie. But we can
speak words of comfort because we can speak words of grace. Call them to
repent of their sin and to accept by faith the forgiveness that God
offers. ‘You are guilty, but Christ has borne your guilt. You deserve
God’s judgment, but Christ has borne your judgment.’ This is true
comfort. Embody that forgiveness in your ongoing acceptance and
love. But accept people with God’s agenda for change. Explore, if
you can, the lies and desires that lead to their sinful behavior. Together
you may be able to discern the truth they need to turn to and the idolatrous
desires they need to turn from. Be proactive about offering
accountability. That means asking the right question! Ask them how
they’re getting on; ask them whether they’ve sinned again. Be specific –
ask when, where, why, how often. Above all, point them to the grace and
glory of Christ.”

The plants of grace in our hearts

Some wise counsel from John Owen on weeding the garden of your heart today:

“The life and vigor of our spiritual lives consists in the vigor and flourishing of the plants of grace in our hearts. Now, as you may see in a garden, let there be a precious herb planted, and let the ground be untilled, and weeds grow about it, perhaps it will live still, but be a poor, withering, unuseful thing. You must look and search for it, and sometimes can scarce find it; and when you do, you can scarce know it, whether it be the plant you look for or not; and suppose it be, you can make no use of it at all. When, let another of the same kind be set in the ground, naturally as barren and bad as the other, but let it be well weeded, and everything that is noxious [injurious, harmful, unwholesome] and hurtful removed from it – it flourishes and thrives; you may see it at first look into the garden, and have it for your use when you please. So it is with the graces of the Spirit that are planted in our hearts. That is true; they are still, they abide in a heart where there is some neglect of mortification; but they are ready to die (Rev. 3:2), they are withering and decaying. The heart is like the sluggard’s field – so overgrown with weeds that you can scarce see the good corn. Such a man may search for faith, love, and zeal, and scarce be able to find any; and if he does discover that these graces are there yet alive and sincere, yet they are so weak, so clogged with lusts, that they are of very little use; they remain, indeed, but are ready to die. But now let the heart be cleansed by mortification, the weeds of lust constantly and daily rooted up (as they spring daily, nature being their proper soil), let room be made for grace to thrive and flourish – how will every grace act its part, and be ready for every use and purpose!”

Encouragement to put your sin to death today

John Owen reminded me this morning about the encouragement that is available to me in the truth of Galatians 5:16-17: "But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh..." As Owen put it, "one main reason why the Spirit and the new nature are given unto us [is] that we may have a principle within us whereby to oppose sin and lust." Let this be a relief and an encouragement to you as you battle against sin today!

"Not to be daily employing the Spirit and new nature for the mortifying of sin is to neglect that excellent succor [assistance, relief] which God has given us against our greatest enemy...His graces, as well as his gifts, are bestowed on us to use, exercise, and trade with. Not to be daily mortifying sin is to sin against the goodness, kindness, wisdom, grace, and love of God, who has furnished us with a principle of doing it."

And one more: "Exercise and success are the two main cherishers of grace in the heart; when it [grace] is suffered to lie still, it withers and decays: the things of it are ready to die (Rev. 3:2); and sin gets ground toward the hardening of the heart (Heb. 3:13). This is that which I intend: by the omission of this duty grace withers, lust flourishes, and the frame of the heart grows worse and worse; and the Lord knows what desperate and fearful issues [outcomes] it has had with many."

Help from (John) Owen

I taught a Sunday school class on John Owen yesterday (he's a Puritan theologian that our family is particularly fond of), and in preparing for the class I started to re-read the first part of his book (or series of books), Overcoming Sin and Temptation, edited by Kelly Kapic and Justin Taylor. It's a fabulous book, and perhaps I'll say more about it as I begin to work back through it. Owen helped me this morning to more clearly see some truths in God's Word about my own sin and about the work of the Spirit within me, and I wanted to pass along a few of his summary statements in his exposition of Romans 8:13: "If you through the Spirit do mortify the deeds of the body you shall live."

• "The choicest believers, who are assuredly freed from the condemning power of sin, ought yet to make it their business all their days to mortify the indwelling power of sin" (p. 47).
• "The mortification of indwelling sin remaining in our mortal bodies, that it may not have life and power to bring forth the works or deeds of the flesh, is the constant duty of believers" (p. 49).
• "The vigor, power, and comfort of our spiritual life depends on the mortification of the deeds of the flesh" (p. 49).
• "Indwelling sin is compared to a person, a living person, called 'the old man,' with his faculties and properties, his wisdom, craft, subtlety, strength; this, says the apostle, must be killed, put to death, mortified - that is, have its power, life, vigor, and strength to produce its effects taken away by the Spirit. It is, indeed, meritoriously, and by way of example, utterly mortified and slain by the cross of Christ; and the 'old man' is thence said to be 'crucified with Christ' (Rom. 6:6), and ourselves to be 'dead' with him (Rom. 6:8), and really initially in regeneration (Rom. 6:3-5), when a principle contrary to it and destructive of it (Gal. 5:17) is planted in our hearts; but the whole work is by degrees to be carried on toward perfection all our days" (p. 49).

More to come from (John) Owen...